french algeria

Talk Notes: After Charlie Hebdo: complex media cultures and the limits of liberalism

Impossible Solidarities: Islam, Feminism and (fortress) Europe’s shifting frontiers

Whilst co-organising a vigil this past week commemorating those who drowned in the Mediterranean attempting to breach fortress Europe I came across a passage by the late James Baldwin that I haven’t been able to stop thinking about. The passage comes from an interview Baldwin did for the NY Times on the occasion of his 52nd birthday and his return to New York after more than a decade in Paris. Time constraints wont’ allow me to give you much of a background, but given the ways in which racism and the tropes it perpetuates again and again remain as prevalent today as they were in 1977 when this article was published its perhaps better you hear it as if Baldwin is speaking about Baltimore or Ferguson or even Lampadusa or Calais when he says,

there is a history w all have to contend with…For a long while, liberty was a privilege in this country–if you’re doing well, you can shout to your heart’s content, provided no one starts listening to you and your message doesn’t threaten too many people. We act as if this is a free country, until the White people tell us its not by jailing us or killing us. And a lot of us have been locked up or murdered over the centuries we’ve been here. Its a hard thing to talk about…Some people have tears in their eyes and let me know how awful they feel about the way our poor live, our blacks, or those in dozens of other countries, but people can cry much easier than they can change.

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Talk Notes from Kieran Flynn Memorial Lecture Series on Islam in the West

 

The silence around feminism and religion is a profound one, and I think some of its roots lie in the narrative of secularism and its influence on feminism in both the academy and in feminist social movements. I think the silence functions to highlight a difficulty in approaching the subject of female autonomy in relation to religion, but also indicates a negativity towards religion on the part of feminist scholars –justified or not.

Although there has been a significant amount of work on religion and patriarchy (Dominance of a society by men, or the values that uphold such dominance.) as well as on agency, autonomy, and gender; there has less on the subject of women, religion and autonomy. Continue reading

(Un)making Idolatry From Mecca to Bamiyan

By: Jamal Elias

Note: A pdf of this article, inclusive of pictures and captions that we have not been able to reproduce in this format, can be found here

I ask the Afghans and the Muslims of the world: Would you rather be the smashers of idols or the sellers of idols? – Mullah Umar, supreme leader of the Taliban

It is not those who forget, but those who “remember” the past that are condemned to repeat it. -Sheldon Pollock, “Ramayana and Political Imagination in India” Continue reading

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THE KORAN DOES NOT FORBID IMAGES OF THE PROPHET

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The Charlie Hebdo killers were operating under a misapprehension. TOPKAPI PALACE LIBRARY

In the wake of the massacre that took place in the Paris offices of Charlie Hebdo, I have been called upon as a scholar specializing in Islamic paintings of the Prophet to explain whether images of Muhammad are banned in Islam.

The short and simple answer is no. The Koran does not prohibit figural imagery. Rather, it castigates the worship of idols, which are understood as concrete embodiments of the polytheistic beliefs that Islam supplanted when it emerged as a purely monotheistic faith in the Arabian Peninsula during the seventh century.

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ISLAM AND FEMINISM: WHOSE ISLAM? WHOSE FEMINISM?

from: Contestations by: Ziba Mir-Hosseini Hania Sholkamy begins: ‘Islam and feminism have had a troubled relationship’, and goes on to warn us of the perils of faith-based feminism. While concurring with the essence of her critique of political Islam’s gender discourse, I suggest that the ‘troubled relationship’ has changed, and this change is actually due to the rise of political Islam, which has opened a dialogue between feminism and Islam. But before I go any further, some clarifications are in order. Both ‘feminism’ and ‘Islam’ are contested concepts, that is, they mean different things to different people and in different contexts. In other words, we need to start by asking: Whose Islam? Whose Feminism? These questions are central to Sholkamy’s critique, but remain implicit and unpacked in her essay.  Continue reading

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Feminism, the Taliban and the Politics of Counterinsurgency

by Saba Mahmood & Charles Hirschkind

n a cool, breezy evening in March 1999, Hollywood celebrities turned out in large numbers to show their support for the Feminist Majority’s campaign against the Taliban’s brutal treatment of Afghan women.

The person spearheading this campaign was Mavis Leno, Jay Leno’s wife, who had been catapulted into political activism when she heard about the plight of Afghan women living under the brutal regime of the Taliban. Continue reading

scholar slave

The Scholar Slave

Re-posted from Medium.com

A chapter from One Nation, Under Gods by Peter Manseau

In a faded photograph of the nineteenth-century Cumberland County jail, the squat assemblage of thick walls and barred windows stands like a child beside the more imposing courthouse that dominated the public square of Fayetteville, North Carolina. On the day in 1810 when an escaped slave found himself standing in front of these two buildings, the local authorities pushed him toward the former without hesitation. As far as his captors were concerned, runaways had no right to expect due process or legal protection. Even if he had been given the chance to plead his case, he would have found it impossible. Inside a courtroom, he would have understood neither the words spoken by the judge nor those within the book upon which he might have placed an oath—swearing hand. He was no stranger to laws, but his were found in another scripture, formed of another tongue.

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Misreading Feminism & Women’s Rights in Tehran: Beyond Chadors, Ninjabis, & Secular Fantasies

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