Impossible Solidarities: Islam, Feminism and (fortress) Europe’s shifting frontiers Whilst co-organising a vigil this past week commemorating those who drowned in the Mediterranean attempting to breach ‘fortress Europe‘, I came across a passage by the …
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Talk Notes from Kieran Flynn Memorial Lecture Series on Islam in the West
And I just want to end quoting a tweet from Salma Yacoob who started the hashtag #lifeofamuslimfeminist “White feminists want to pull your hijab off and 'liberate' you and Muslims tell you you don't need feminism #lifeofamuslimfeminist
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(Un)making Idolatry From Mecca to Bamiyan
I ask the Afghans and the Muslims of the world: Would you rather be the smashers of idols or the sellers of idols? – Mullah Umar, supreme leader of the Taliban It is not those who …
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The Koran does not Forbid Images of the Mohammad
The Charlie Hebdo killers were operating under a misapprehension. TOPKAPI PALACE LIBRARY In the wake of the massacre that took place in the Paris offices of Charlie Hebdo, I have been called upon as a …
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The Right to the Main Hall
A short documentary about Islamic feminism and the accommodation of women in the mosques in the Washington, DC area.
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France and Islamic Feminism: Intersectionality in the Republic
The fact is that Islamic feminists in western countries, and especially in France, struggle with identity affiliations and fight against multiple forms of oppression that bind them to post-colonial and anti-racist movements.
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Islam and Feminism: Whose Islam? Whose Feminism?
‘Islam and feminism have had a troubled relationship’, and goes on to warn us of the perils of faith-based feminism. While concurring with the essence of her critique of political Islam’s gender discourse, I suggest …
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Feminism, the Taliban and the Politics of Counterinsurgency
n a cool, breezy evening in March 1999, Hollywood celebrities turned out in large numbers to show their support for the Feminist Majority’s campaign against the Taliban’s brutal treatment of Afghan women. The person spearheading …
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The Scholar Slave
At a time when the abolitionist cause was in its infancy in New England, Islam was used as a parable — a moral instruction that seeks at once to enlighten, and perhaps to embarrass its audience. Not only should slaves be freed, this story suggests, they should be paid reparations. Fifty-five years before some freed slaves were granted “forty acres and a mule” in the last days of the Civil War, it was unheard—of for even the staunchest abolitionists to call openly for such a plan. Yet couched in a story of another place and another faith, such dangerous notions could be put before the conscience of the public. If a Muslim Caliph could heed his supposedly lesser religion’s call to free slaves and improve their lives, how could Christians, even if they held the religion of Muhammad in contempt, not be moved to do likewise? That this was the intended message of the New Hampshire Patriot is reinforced by the newspaper’s slogan, a well-chosen line from James Madison: “Indulging no passion which trespass on the rights of others, it shall be our true glory to cultivate peace by observing justice
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Misreading Feminism & Women’s Rights in Tehran: Beyond Chadors, Ninjabis, & Secular Fantasies
It is nearly impossible to read any article about Iranian women and not spend the entire time rolling your eyes. Historically, the Western media has tended to make liberal use of Orientalist and infantilizing depictions of Iranian …