Collective hatred comes from narratives of cultural memory. In 1916, anticipating victory, France, Russia, and Britain created the “Middle East” out of the remains of the 600-year old Ottoman Empire. Lebanon and Iraq were directly …
-
-
The Power of Memory
-
Feminism, the Taliban and the Politics of Counterinsurgency
n a cool, breezy evening in March 1999, Hollywood celebrities turned out in large numbers to show their support for the Feminist Majority’s campaign against the Taliban’s brutal treatment of Afghan women. The person spearheading …
-
The Scholar Slave
At a time when the abolitionist cause was in its infancy in New England, Islam was used as a parable — a moral instruction that seeks at once to enlighten, and perhaps to embarrass its audience. Not only should slaves be freed, this story suggests, they should be paid reparations. Fifty-five years before some freed slaves were granted “forty acres and a mule” in the last days of the Civil War, it was unheard—of for even the staunchest abolitionists to call openly for such a plan. Yet couched in a story of another place and another faith, such dangerous notions could be put before the conscience of the public. If a Muslim Caliph could heed his supposedly lesser religion’s call to free slaves and improve their lives, how could Christians, even if they held the religion of Muhammad in contempt, not be moved to do likewise? That this was the intended message of the New Hampshire Patriot is reinforced by the newspaper’s slogan, a well-chosen line from James Madison: “Indulging no passion which trespass on the rights of others, it shall be our true glory to cultivate peace by observing justice
-
2011, A Memory From Lebanon
During a war, it seems impossible that life will ever go back to being normal, but there is also the bitter knowledge that it will and that it must. That life will go on, and all of this will one day be a memory that will always be failing to capture what happened, and how it felt, to be there, to be here.